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Mosaic World News

News/Business. English news reports from Middle Eastern broadcasters.

NETWORK

DURATION
00:30:00

RATING
PG-13;V

SCANNED IN
San Francisco, CA, USA

SOURCE
Comcast Cable

TUNER
Channel 89 (615 MHz)

VIDEO CODEC
mpeg2video

AUDIO CODEC
ac3

PIXEL WIDTH
544

PIXEL HEIGHT
480

TOPIC FREQUENCY

Malaysia 13, Bali 13, Indonesia 9, Indonesian 3, Welso 2, Southeast Asia 2, Balinese 2, Singapore 2, Sia 2, Kuala Lumpur 2, Irian Jaya 1, Balis 1, Wgbh 1, Welan 1, Balias 1, Hiu 1, Overcomi 1, Turistsng 1, I. Latelyitoes 1, Woma Well 1,
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  LINKTV    Mosaic World News    News/Business. English news  
   reports from Middle Eastern broadcasters.  

    October 11, 2012
    11:30 - 12:00pm PDT  

11:30am
annenberg media ♪ caioningponsored by annenberg/cpb narrator: the region of southeast asia and south pacific
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coains t fourth most populous country ithe wod anthe largest islamic country in world they, in fact, one and the same: indonesia. a frmentary state spadcross anpegoof 13,iss, i. latelyitoes no seemo unifie eastimor ry rwhile most of indonesiais , irian jaya threaten the same. the island of bali is mostly hindu.timor ry recently bombed is ta popur nightclub here? or it is because the tropical paradise was a mecca for western tourists? in theurrent war against terrorism, we explore the geographical roots of the tourist economy that crashed
11:32am
after the violent attack in 2002; whetr the influx of sitors will threaten the loca and how ba's distinct cuure fits into the complex diveity of indonesia. still use the methods passed down from their grandfathers. but life around them is chaing. it's a lot greener some of those roadsideught stalls look interesting. yeah, might do those tomorrow
11:33am
still haven't worked out the money though. ( people clamoring, airport announcements ) narror: balias bn a ist mecca for more tn 50 years. still haven't worked out the money though. ( people clamoring, turistsng money and jobs, wo but they also bring with them dierent cultural values. still haven't worked out the money though. ( peoptourist:ring, turistsng ...with the headdress. they're hiu laes. what's the religion here? uh, they're muslims. narrator: maintaining a strong sense of identity uhs been a challenge for bali as it embraces economi de. there seem to be an awfulot o tourist buses, too yeah, i've seen a lot of tousts in tse four-wheel drives, too. tourist: yeah?
11:34am
in tsecomefrusall drives, too. becausit's so ar. and they le the sun, the beach, the beer and so on. welso y nese who are of placesal ople who are retired who come he for the peace and quiet. also, a of ameca come here. welso y nese who are of placesal narrator: oplthe balinese depenwho come he on the tourist economy,. will be overwhelmey eernal . bali is one of the islands inheorld's largest archipelago which rms the country of indonesia more than 200 million people ve here, and they speak more than 300 different languages.
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overcomi t barriers of language and e geographicalsolation of island living has been big problem r the indonesian government. woma well, it's s, of course, a country that's in so many thousands of islands over such a large area, it's hard to integte that into one economy. until there was a satellite inrbit over innesia, for example, unall the peop ithe country couldn't hear the presidenofheir count at the same me there's s and communication until then. it's parof why they have preserved their diversity, because there's different kinds on the different islands and the different regionalizations, and while they maintai it was very muchasier practice t unity in diversity that's their national motto, because ey were maintai it was very muchasier practicespatially apartersity
11:36am
antheyere in different territories and they didn't colictith each other in everyday life. naator: but e government hasnsored a lan out of the major population centers to less developed areas. the one thing at has happened with the migraon and the change is that miio opeop out ofava, out omadurae occupy and cnge e inorest ap intoinilalmve landr expo-- and ingricultu-- theyave moved muslims om sulawesinto the spice islands. they have moved people from madura in parts of kamaan intoovernment anhotes and h, iand tourist instry ibali ansot's only in the last few..couple decades
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that t ethnicand ligiog ansot's only in s been really scrambdinto o, the last few..couple decades whicon o level will lp integration in theong term, bthat people are losingenth. opreosing their and so it's bringing the eticups into day-to-day colict in a wa. narrator: more tha of ionesia's population lives on the relatively small island of java. e capital city jakar is the political and economic center of indonesia. the isla obali is about 600 miles to the east of jakar bali is just 90 miles long and 50 miles wide, but has a population of two and a half millio balis unique
11:38am
in the predominantly muslim nationf indonesia. the main religion here is hindu. in tbali is indonesia'sslim premier tourist destination, and that cates other confcts. man: we have two properties in bali. we have out 1,30employees. sheraton is focusing on delong tocalonesia to manage our chain of hotels. we have fi hotels w. welan to have about ten. rrator: domanage sardjano is not a n yonor is he a native balinese. he is at the cutting edge of a strategy to develop the indonesian economy through tourism.
11:39am
sardjano: i used to live in jakarta, the capital city of indonesia. i saw that bali was fast developing. its thst ofasarofndones.rga so iame reouyears ago to open up hotel here omcrh ofasarofndones.rga so iame reouyears ago narrator as parofeloplahatcd in jakar resorts like nusa dua have changed e balinese lands. sardjano: int,d o bey barr. have changed e balinese lands. ere would be fisrmens living here, but hardly anythg. so what we didas, e governmento, and they buifi, six, ss
11:40am
sardjano: the cal people still live now they are working with us. as cooks, waiters, stewards, security guards and so on. narrator: the jobs given to locals are often at the lower pay levels. then agmeade:he work may there's not an awful lot of other ways to make a living. ere's inteive wet rice farming-- with all its very hard labor-- and there's some local fishing, although the international fisheries and the japanese trawlers have really hurt that. narrator: seventy percent of the locals now re on tourismfor their inco. and with theew jobs comes the requirement to learn at least some english. if you met a guest in the corridor here, and he asks you, "where is the laundry?" what would you say? how would you answer him? sardjano: most of these young people come from the villages around the hotels.
11:41am
at our hotel, for instance, 60% of the staff are fromhe island of bali i. that's why they are mostly hindu. the other 40% come from java and other parts of indonesia. that's why they are mostly muslims or christian. excellent. your english is very good. you should be working in the front office. ( teaching staff in local language ) narrator: the mix of cultures within the workforce at the hotels results from a government policy encouraging people to move away from the country's cities-- suffering crowded development-- to the new tourist areas. but that strategy presents its own problems. sardjano: the tourism industry also has some negative aspts. with the westerners coming then they come and they bring their western lifestyle.
11:42am
if you ask an indonesian "what comes to your mind when you think of bali?" then very innocentlyhey will y,drugs, s, prostitutes." narrator: kuta is the olst tourist area in bali. critics say 's tourism gonmad, resulting in overcrowding, overdevelopment and environmental damage. surfers first came here looking for the dream wave. they delighted in the relaxed lifestyle and the unique culture. now its hard to find the gentle, highly rig balinese way of life they foundo attractive. but attempts are being made to balanceousm of life fe and the natural enviroent in places throughout indonesia.
11:43am
bali, the town of ud recognized the problems of tourism from the beginning. man:the problem t, it's we... moourists,u-moalinese ow man:the problem t, and also, obviously, it's so many different kind of tourist coming, they all will bring different expectation from what we... we can offer. ce in r fy. it's his job to protect the local culture. restrictions have been placed on activities tstreet peddlersifesty are not allowed re. there are no large modern neon signs. tourists are welcome in the temples,
11:44am
mustssehecording loc custo the prince believes the banese tradition willurvive raka: but one thing, as long as we can hold on to our concept, to own principle, then we be able to take what best for us and to offer what best to others. like bees and flowers-- they take each other, but they giving each other at the same time. and that's what make, i think, bali still survive-- causthatofne andthat kind of power i think, that we still have.e-- meade: a constant onslaught of tourists, millions and millions a year-- this isn't new. this w going and when all the surfers... when other people in asia were throwing the hippies out and were cutting their hair at airports and...
11:45am
bali was adopting them. people have been coming into bali as tourism for a long time and it comes closer to bali converting them to their culture than losing theirs to the foreigners. but it's out of scale now. i mean, how many millions can you absorb as tourists? and what oer jobs that aren't dead-end hotel jobs can there be? so the economic development issues, i think, are very serious. but i personally can't see the threat to balinese culture. they have figured that one out. narrator: malaysia is a country which is part peninsula and part island. and is farore developed than urallyiverocietyays. lyet,ike id
11:46am
is siking. and malaysia, which has hadn remarkable economic growthike id over the past 40 years, is also home to a variety of ethnic and religious groups. approximately 60% of the population is malay; 30%, ethnic chinese; and just under ten percent are of indian descent. let's look at how malaysia has worked to achieve a balance between the different ethnic groups with its mticultural society as it moves through the 21st century. malaysia is at the crossroads of maritime trade one hundred years ago, d ariait was even reo.
11:47am
under british colonial rule, cultural exchanges between many of the wod's peoples flourished on this peninsula. about 180 miles south of kuala lumpur, the nation's capital, lies the village of rengit in the southwest part of the state of johor. nagata junji is a geographer who is studying how different ethnic groups mingle in malaysia. ethnic makeup varies by region. this village is about 80% malay and 20% chinese. ( women laughing ) the village was settled about 90 years ago, mostly by malays.
11:48am
nagata wants to find out how the malays and chinese have interacted over the years and how their society has become structured to ease relations between the two groups. five times a day, the sound of the koran, the islamic bible, echoes throughout the village. islam is a major influence on the lives of the malay people. nagata visits one malay farming family. sohot bin kamin is the son of malay settlers. he and his wife live here with their five children and four grandchildren. ( speaking malay )
11:49am
translator: my father came here from java. i remember him telling me how they cleared the jungle, built the roads all by themselves and planted their crops. they didn't have much to eat, and rice wasn't available, so they mostly ate potatoes. narrator: most farmers in this area grow oil palms. sowo however, even with this income, he barely kes enough to feed his family. sohot sells the oil palms that he harvests to a broker who lives in the same village.
11:50am
sia yong tee, an ethnic chinese, is also a second-generation son of settlers. ( conversing in malay ) ( translated ): could i ask you what's tay's price is for palm oil? ( translated ): two hundred-plus ringgit per ton. how much do you think is here? more than a ton and a half, i'd say. narrator: sia became an oil palm broker he and his family handle 30d 400 to of oil palm a month. the family income is now considerably more than that of the average malay farming household.
11:51am
twice a day, in the morning and in the evening, sia lights incense for the spirits of his ancestors. sia says his roots run deep from chin this village.e 1920s. ( speaking malay ) translator: i hope that my sons will continue with the family business. i think that oil palm cultivation will increase, and i hope that they will stay with it for a long time. narrator: in 1969, the capital, kuala lumpur, erupted in race riots after an election. malays were pitted against ethnic chinese as rural malays expressed their resentment over the rising economic might of the urb chinese. after the riots, the government instituted social policies
11:52am
aimed at reducing the economic gap between the different ethnic groups. "bumiputera," or "malays first," is at the heart of this policy. itces controls on education and employment and extends across the entire range of social relations. after the race riots in the '60s, the government decided that they had to break that identification. they had to bring malays into the city, into the growing manufacturing, into the future of the country and build one malaysia that way, that if they just left them as the poor farmers out in the countryside, it was going to be nothing but trouble. and so their policies made malay the national language. they saved the university positions for the malays; they made the schools in malay; they put all the... the banking was for malay. companies had to be malay, and then they might hire chinese subcontractors
11:53am
to do the actual printing. but the printing/publishing companies had to be malay. and so the chinese who had been wealthy-- a lot of them left to canada and to singapore. for the chinese who remained, however-- they stayed in an economy that was growing in prosperity, a country that was growing. and it's not as though their land or their money or anything was taken from them; it's the shift in the opportunities. it's like affirmative action where the people need... in the affirmative action have the military and have the power and have the government to do it-- kind of affirmative action with teeth... fangs. and it succeeded in the sense that malaysia... in my time, malaysia has gone from being only 30% urban-- and the malays were almost entirely rural-- to being a clear majority urban, when... almost 70% overall, and a majority of malays now live in the city.
11:54am
so this is quite a transformation. ator: thcts of the social changes extend even to the life of farm families. sohot's children are moving away from agriculture and into other occupations. sohot's only son, amerul, graduated this year from a trade school, ane factory producesg in d assembles electrical parts fosiorean factories such as this one are abeing builall over malaysia. relationships are changing as malays and non-malays sit down next to one another
11:55am
on the assembly line. ( speaking chinese ) translator: yes, we who manage the factory are chinese malaysians, but sometimes we are not ready to understand other malay cultures. so in this factory, we set up a special counseling room where malay workers can visit and talk about whatever is on their mind-- if they have problems on the job, or if they have ideas about their work. we would like to make the best of use of their voices for the management of our company. narrator: but bridging the cultural gulf between malay and non-malay is no small task. meade: we're not talking little differences here. i mean, chinese civilization, indian civilization, malay civilization; different alphabets, different literatures, different philosophies. they all have their different national holidays; they all have their different marital patterns. you can have three wives if you're malay.
11:56am
you can't have three wives if you're an indian. if you're christian, you can't, but if you're muslim, you can. different holidays. muslims have to fast. they'll go in and take malays out of restaurants during ramadan if they're not fasting. but that doesn't mean that the europeans or the chinese or the indians have to fast. it's a truly plural society. ( speaking malay ) translator: rather than one ethnic group taking on the culture of another, we have people maintaining their own customs and lifestyles while living together. another important thing is that, for instance, the old framework of the chinese being the merchants and the malays being the farmers is changing. malays are aggressively moving into employment outside of the agricultural sector. i think that big changes are on the horizon,
11:57am
and these changes will hold great importance for the future. narrator: today, malaysia has set its sights on entering the ranks of fby the year 2020. under the banner of "vision 2020," it is pursuing long-term ofeconomic development. meade: malaysia's current vision is a cyber country. they want to take cybernetics, information, the future of the computer age away from singapore and to build a whole corridor in the city of the most advanced electronic state in the world. narrator: for now, malaysia has taken steps to becoming an economic tiger in southeast asia. its success will be revealed in how malaysia continues to develop as a stable multicultural society.
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captioned by media access group at wgbh access.wgbh.org annenberg media ♪ for information about this and other annenberg media programs call 1-800-learner and visit us at www.learner.org.
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